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RAMA EKADASHI युधिष्ठिर ने पूछा : जनार्दन ! मुझ पर आपका स्नेह है, अत: कृपा करके बताइये कि कार्तिक के कृष्णपक्ष में कौन सी एकादशी होती? भगवान श्रीकृष्ण बोले : राजन् ! कार्तिक (गुजरात महारष्ट्र के अनुसार आश्विन) के कृष्णपक्ष में 'रमा' नाम की विख्यात औरम कलčय एकादशी होती होती है है है है है है है है है है है है है है है है है है है है है है है है है है tiva यह परम उत्तम है और बड़े-बड़े पापों को हरनेवाली ही है पूर्वकाल में मुचुकुन्द नाम से विख all'avore अपने राज्य पर निष्कण्टक श Schose राजा ने चन्द्रसेनकुमार शोभन के साथ उसका विराि का एक बार शोभन दशमी के दिन अपने ससुर के घर आये और उसी दिन समूचे नगर में पूर्ववत् ढिंढ़ोरा पिटवाया गया कि: 'एकादशी के दिन कोई भी भोजन न क करे।' इसे सुनकर शोभन ने अपनी प्यारी पत्नी चन्द्रभागा से कहा: 'प्रिये! अब मुझे इस समय क्या करना चाहिए, इसकी शिक्षा दो ।' चन्द्रभागा बोली : प्रभो ! मेरे पिता के घर पर एकादशी के दिन मनुष्य तो क्या कोई पालतू पशु आदि भी भोजन नहीं कर सकते प्राणनाथ ! यदि आप भोजन करेंगे तो आपकी बड़ी निन्दा होगी । इस प्रकार मन में विचार करके अपने चित्त को दृढ़ यॿ शोभन ने कहा : प्रिये ! तुम्हारा कहना सत्य है । मैं भी उपवास करुँगा । दैव का जैसा विधान है, वैसा ही होगा । भगवान श्रीकृष्ण कहते: इस प्रकार दृढ़ निश्चय करके शोभन ने व्रत के नियम का पालन किया किन्तु सूर्योदय होते होते उनका पाणानात हो हो हो।।।।।।।।। ।ume राजा मुचुकुन्द ने शोभन का राजोचित दाह संस्कार काह संस्कार ााय चन्द्रभागा भी पति का पारलौकिक कर्म करके पिता के ही घर पर रहने लगी लगी नृपश्रेष्ठ ! उधर शोभन इस व्रत के प all'avore वहाँ शोभन द्वितीय कुबेर की भाँति शोभा पाने लगे । एक बार राजा मुचुकुन्द के नगरवासी विख्यात ब all'avore a राजा के दामाद को पहचानकर वे उनके समीप गये । शोभन भी उस समय द्विजश्रेष्ठ सोमशर्मा को आया हुआ देखकर शीघ all'avore फिर क्रमश: अपने ससुर राजा मुचुकुन्द, प all'avore सोमशर्मा ने कहा : राजन् ! वहाँ सब कुशल हैं । आश्चर्य है ! ऐसा सुन्दर और विचित्र नगर तो कहीं किसीने नहीं नहीं देखा होगा। बताओ तो सही, आपको इस नगर की प्राप्ति कैसे हुई? शोभन बोले : द्विजेन्द्र ! कार्तिक के कृष्णपक्ष में जो 'रमा' नाम की एकादशी होती है, उसीका व्रत करने से मुझे ऐसे नगर की प्राप्ति हुई है है है है है है है है है है है है है है है है है है tivamente ब्रह्मन् ! मैंने श्रद्धाहीन होकर इस उत्तम व्रत का अनुष all'avore आप मुचुकुन्द की सुन्दरी कन्या चन all'avore शोभन की बात सुनकर ब्राह्मण मुचुकुन्दपुर में गये और वहाँ चन all'avore a सोमशर्मा बोले : शुभे ! मैंने तुम्हारे पति को प्रत्यक्ष देखा । इन्द्रपुरी के समान उनके दुर्दर्ष नगर का भी अवलोकन किय किया, किन्तु वह नगर अस्थिर है तुम उसको स्थिर बनाओ । चन्द्रभागा ने कहा : ब्रह्मर्षे ! मेरे मन में पति के दर्शन की लालसा लगी हुई है । आप मुझे वहाँ ले चलिये । मैं अपने व्रत के पुण्य से उस नगर को स्थिर बनाऊँगग भगवान श्रीकृष्ण कहते हैं : राजन् ! चन्द्रभागा की बात सुनकर सोमशर्मा उसे साथ ले मन all'avore वहाँ ॠषि के मंत्र की शक्ति तथा एक Schose इसके बाद वह पति के समीप गयी । अपनी प्रिय पत्नी को आया हुआ देखकर शोभन को प प्रसन्नता हुई हुई उन्होंने उसे बुलाकर अपने वाम भाग में सिंहासन पर बैठाया। तदनन्तर चन्द्रभागा ने अपने प्रियतम से यह प्रिय वचन कहा: 'नाथ! A proposito di questo, सुनिये । जब मैं आठ वर्ष से अधिक उम्र की हो गयी, तबसे लेकर आज तक मेरे द्वारा किये हुए एकादशी व व व जो पुण धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश धिश isce नृपश्रेष्ठ ! इस प्रका 'रमा' व्रत के प्रभाव से चन्दरभागा दिव्य भोग, दिव all'avore राजन् ! मैंने तुम्हारे समक्ष 'रमा' नामक एकादशी का वर्णि कि ा यह चिन्तामणि तथा कामधेनु के समान सब मनोरथों को पूर्ण करनेवाली है Yudhishthira Maharaj disse: "O Janardana, o protettore di tutti gli esseri, qual è il nome dell'Ekadashi che viene durante la quindicina oscura (Krishna paksha) del mese di Karttika (ottobre - novembre)? Per favore, impartiscimi questa sacra conoscenza. " Il Signore Supremo, Shri Krishna parlò quindi come segue: "O leone tra i re, per favore ascolta mentre ti racconto. L'Ekadashi che avviene durante la parte oscura del mese di Karttika è chiamato Ramaa Ekadashi. È molto propizio, poiché sradica immediatamente i peccati più gravi e premia il passaggio alla dimora spirituale. Ora ti narrerò la sua storia e le sue glorie. Una volta viveva un famoso re di nome Muchakunda, che era amico di Lord Indra, il re dei pianeti celesti, così come di Yamaraj, Varuna, e Vibhishana, il pio fratello del demone Ravana. Muchakunda diceva sempre la verità e Mi rendeva costantemente servizio devozionale. Poiché governava secondo principi religiosi, non ci furono disordini nel suo regno. La figlia di Muchakunda si chiamava Chandrabhaagaa, come un fiume sacro, e il re la diede in sposa a Shobhana, il figlio di Chandrasena. Un giorno, Shobhana visitò il palazzo di suo suocero nel fausto giorno di Ekadashi. Questa visita rese molto ansiosa la moglie di Shobhana, Chandrabhaagaa, poiché sapeva che suo marito era fisicamente molto debole e incapace di sopportare l'austerità di un giorno di digiuno. Lei gli disse: "Mio padre è molto severo nel seguire Ekadashi. A Dasami, il giorno prima di Ekadashi, suona un grande timpano e annuncia: "Nessuno dovrebbe mangiare a Ekadashi, il sacro giorno di Shri Hari!" Quando Shobhana udì il suono del timpano, disse a sua moglie, "Oh bellissima, cosa devo fare adesso? Per favore dimmi come posso salvarmi la vita e obbedire alla severità di tuo padre e allo stesso tempo soddisfare i nostri ospiti!" Chandrabhaagaa poi parlò: "Mio caro marito, nella casa di mio padre nessuno - nemmeno gli elefanti o i cavalli, che dire degli esseri umani consenzienti - mangia Ekadashi "In effetti, a nessuno degli animali viene data la loro razione di cereali, foglie o paglia - o persino acqua! - in Ekadashi, il giorno sacro di Shri Hari. Allora come puoi sfuggire al digiuno? Mio amato marito, se devi mangiare qualcosa , allora dovresti andartene subito. Ora, con ferma convinzione, decidi cosa devi fare." Il principe Shobhana allora disse: "Ho deciso di digiunare nel sacro giorno di Ekadashi. Qualunque sia il mio destino, si avvererà sicuramente". Così decidendo, Shobhana tentò di digiunare in questo Ekadashi, ma divenne insopportabilmente disturbato dalla fame e dalla sete eccessive. Alla fine il sole tramontò a occidente e l'arrivo della notte propizia rese tutti i Vaisnava molto felici. O Yudhishthira, tutti i devoti adoravano Me (Shri Hari) e rimanevano svegli tutta la notte, ma il Principe Shobhana quella notte divenne assolutamente insopportabile. In effetti, quando il sole sorse sul Dwadashi, quel principe Shobhana era morto. Il re Muchakunda osservò il funerale di suo genero, ordinando che fosse assemblata una grande catasta di legna per il fuoco, ma ordinò a sua figlia Chandrabhaagaa di non unirsi al marito sulla pira funeraria. Così Chandrabhaagaa, dopo aver eseguito tutti i processi e le procedure di purificazione per onorare il marito defunto, continuò a vivere nella casa di suo padre." Il Signore Shri Krishna continuò: "O migliore dei re, Yudhishthira, anche se Shobhana morì per aver osservato Ramaa Ekadashi, il merito che ha maturato gli ha permesso, dopo la sua morte, di diventare il sovrano di un regno in cima alla vetta del Monte Mandarachala. Questo regno era come una città degli esseri celesti; molto lucente, con infiniti gioielli incastonati nei muri dei suoi edifici che emanavano luce. I pilastri erano fatti di rubini e l'oro intarsiato di diamanti brillava ovunque. Mentre il re Shobhana sedeva su un trono sotto un candido baldacchino, i servi lo sventolavano con fruste a coda di yak. Una splendida corona poggiava sulla sua testa, bellissimi orecchini adornavano le sue orecchie, una collana abbelliva la sua gola e bracciali e braccialetti ingioiellati circondavano le sue braccia. Era servito da Gandharvas (i migliori cantanti celesti) e Apsaras (danzatrici celesti). In verità, somigliava a un secondo Indra. Un giorno, un bramino di nome Somasharma, che viveva nel regno di Muchakunda, si imbatté nel regno di Shobhana mentre si recava in vari luoghi di pellegrinaggio. Il bramino vide Shobhana in tutta la sua splendente gloria e pensò che potesse essere il genero del suo stesso re Muchakunda. Quando Shobhana vide avvicinarsi il bramino, si alzò immediatamente dal suo posto e lo accolse. Dopo che Shobhana ebbe pagato i suoi rispettosi omaggi, chiese al bramino del suo benessere e della salute e del benessere di suo suocero (di Shobhana), sua moglie e tutti i residenti della città. Somasharma allora disse: "O re, tutti i residenti e i sudditi stanno bene nel regno di tuo suocero, e anche Chandrabhaagaa e gli altri membri della tua famiglia stanno abbastanza bene. La pace e la prosperità regnano in tutto il regno. Ma c'è una cosa, Sono piuttosto stupito di trovarti qui! Per favore, parlami di te. Nessuno ha mai visto una città così bella come questa! Per favore, dimmi come l'hai ottenuta." Il re Shobhana iniziò quindi a raccontare la sua storia: "Poiché ho osservato il Ramaa Ekadashi, mi è stata data questa splendida città da governare. Ma nonostante tutta la sua grandezza, è solo temporanea. Ti prego di fare qualcosa per correggere questa mancanza. Vedi, questa è solo una città effimera, un luogo di questo mondo materiale. Come posso rendere permanenti le sue bellezze e le sue glorie? Ti prego di rivelarmelo secondo le tue istruzioni. Il bramino allora chiese: "Perché questo regno è instabile e come diventerà stabile? Per favore spiegamelo completamente e cercherò di aiutarti. " Shobhana allora rispose: "Poiché ho digiunato nel Ramaa Ekadashi senza alcuna fede, questo regno è impermanente. Ora ascolta come può diventare permanente. Per favore, torna da Chandrabhaagaa, la bellissima figlia del re Muchukunda, e dille ciò che hai visto e compreso. su questo posto e su di me. Sicuramente, se tu, un bramino dal cuore puro, le dirai questo, la mia città diventerà presto permanente. episodio a Chandrabhaagaa, che fu sia sorpresa che felicissima di sentire questa notizia di suo marito. Disse: "O brahmana, è un sogno che hai visto, o è davvero una cosa reale?" Somasharma il bramino rispose: "O principessa , ho visto il tuo defunto marito faccia a faccia in quel regno meraviglioso, che assomiglia a un regno dei parchi giochi degli abitanti dei cieli. Ma il tuo ex marito mi ha chiesto di riferirti che dice che il suo regno è instabile e potrebbe svanire nel nulla in qualsiasi momento. Quindi spera che tu possa trovare un modo per renderlo permanente". Chandrabhaagaa poi disse: "O saggio tra i brahmini, per favore portami nel luogo dove risiede mio marito, perché desidero tanto rivederlo! Sicuramente renderò permanente il suo regno con il merito che ho acquisito digiunando in ogni Ekadashi per tutta la vita. Per favore, riuniscici subito, di nuovo. Si dice che anche chi riunisce persone separate ottiene un grandissimo merito ". L'umile bramino Somasharma condusse quindi Chandrabhaagaa nel fulgido regno di Shobhana. Prima di raggiungerlo, però, si fermarono ai piedi del Monte Mandaracala, presso il sacro ashrama di Vamadeva. Dopo aver ascoltato la loro storia, Vamadeva ha cantato inni dai Veda e ha spruzzato acqua santa dal suo samanya arghya su Chandrabhaagaa. Grazie all'influenza dei riti di quel grande Rishi, il merito che aveva accumulato digiunando per così tanti Ekadashi rese il suo corpo trascendentale. Estatica, con gli occhi raggianti di meraviglia, Chandrabhaagaa continuò il suo viaggio. Quando Shobhana vide sua moglie avvicinarsi a lui in alto sul Monte Mandarachala, fu sopraffatto dalla gioia e la chiamò con grande gioia e giubilo. Dopo il suo arrivo, la fece sedere alla sua sinistra e lei gli disse: "O carissimo Patiguru, per favore ascolta mentre ti dico qualcosa che ti sarà di grande beneficio. Da quando avevo otto anni ho digiunato regolarmente e con piena fede ogni Ekadashi. Se trasferisco a te tutti i meriti che ho accumulato, il tuo regno diventerà sicuramente permanente e la sua prosperità crescerà e crescerà fino all'arrivo della grande inondazione!" Lord Shri Krishna continuò poi a rivolgersi a Yudhishthira come segue: "O Yudhishthira, in questo modo Chandrabhaagaa che era splendidamente decorato con i migliori ornamenti e aveva un corpo squisitamente trascendentale , finalmente godette di pace e felicità con suo marito.Grazie alla potenza di Ramaa Ekadashi, Shobhana trovò il suo regno sulle cime del Monte Mandarachala in grado di soddisfare tutti i suoi desideri e donargli la felicità eterna, come quella ottenuta dal trascendentale Kaama-dhenu mucca da latte. O più grande dei re, ti ho così narrato le glorie di Ramaa Ekadashi che cade nell'oscura quindicina del mese di Kartika. Chiunque osservi la sacra Ekadashi durante la quindicina di luce e di buio di ogni mese è senza dubbio liberato dalle reazioni al peccato di aver ucciso un bramino. Non si dovrebbe distinguere tra gli Ekadashi delle parti chiare e oscure del mese. Come abbiamo visto, entrambi possono concedere piacere in questo mondo e liberare anche le anime più peccaminose e cadute. Proprio come le mucche nere e le mucche bianche danno latte di buona qualità. Quindi gli Ekadashi della quindicina oscura (Krishna paksha) e della quindicina luminosa (shukla o Gaura paksha) assegnano lo stesso alto grado di merito e alla fine liberano dal ciclo ripetuto di nascita e morte. Chiunque ascolti semplicemente questa narrazione delle glorie del sacro giorno di Ramaa Ekadashi, viene liberato da ogni tipo di peccato e raggiunge la dimora suprema del Signore Vishnu. " Così finisce la narrazione per le glorie del sacro Karttika-krishna Ekadashi, o Ramaa Ekadashi, dal Brahma-Vaivarta Purana di Shrila Krishna Dwaipayana Veda Vyaasa. His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder-Acharya of International Society for Krishna Consciousness (ISKCON), was born Abhay Charan De, on the 1 September 1896, in Calcutta. In 1922 he met His Divine Grace Bhaktisiddanta Sarasvati Thakur, Founder of Gaudiya Math, who requested Abhay to broadcast Vedic knowledge in the English medium. In 1933, at Allahabad, Abhay was formally initiated and made it his life ambition to expound the Vedic conclusion that real freedom means liberation from the miseries of material life : birth, death, old age and disease, a state that can be permanently attained by awakening one’s pure love for God, Krishna-prema or Krishna-bhakti. In the ensuing years Abhay Charanaravinda (his initiated name), wrote a commentary on the Bhagavad-gita. In 1944 he started the Back to Godhead magazine, which to this day is being continued by his disciples. In recognition of his philosophical knowledge and devotion the Gaudiya Vaishnava Society honored him with the title Bhaktivedanta in 1947. Following his retirement from married life, A.C. Bhaktivedanta traveled to Vrindavan where he lived in the humble surrounding of the Radha Damodar temple. In 1959 he took the sannyasa order of life and, as A.C. Bhaktivedanta Swami, started his work on the multi-volume translation and commentary of the 18,000 verse Srimad Bhagavatam. In 1965, at the age of 69, when ordinary persons are thinking of retirement, he went to the United States to fulfill the mission of his spiritual master and founded ISKCON. He brought to the West the divine teachings of Lord Caitanya Mahaprabhu who taught the public glorification of Hare Krishna mantra. Srila Prabhupada, (as he was affectionately called by his followers), taught on a non-sectarian level that every living being is an eternal servant of Lord Krishna with a dormant natural propensity to experience the eternal bliss of pure love of God. English

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कार्तिक महात्मयः कार्तिक महात्मयः ( श्रील गोपालभट् गोस्वामी कृत हरि भक्ति विलास के सोलहवें विलास के पहले खण्ड से ) स्कन्ध पुराण में कहा गया है- “ समस्त तीर्थ स्थलों में स्नान करने , दान देने आदि से कार्तिक व्रत पालन की तुलना में एक लाखवाँ फल भी प्राप्त नहीं होता । पद्मपुराण में कहा गया है- " बारह महीनों में से कार्तिक मास भगवान् को सर्वाधिक प्रिय है । इस मास में यदि कोई भगवान् विष्णु की थोड़ी सी भी पूजा करता है तो कार्तिक मास उसे भगवान् विष्णु के दिव्य धाम में निवास प्रदान करता है । " कार्तिक महिने में मात्र एक दीपक अर्पित करने से भगवान् कृष्ण प्रसन्न हो जाते है । भगवान् कृष्ण ऐसे व्यक्ति का भी गुणगान करते है जो दीपक जलाकर अन्यों को अर्पित करने के लिए देता है । " हे ऋषियों में श्रेष्ठ , कार्तिक मास में भगवान् हरि की महिमाओं का श्रवण करने वाला व्यक्ति सैकड़ों लाखो tiva " कार्तिक महिने में जो व्यक्ति स्नान करके रात्रि जागरण करता है , दीपक अर्पित करता है और तुलसी वन की रक्षा करता है , वह भगवान् विष्णु के समान आध्यात्मिक देह प्राप्त करता है । " कार्तिक मास उत्सव ऊखल - बंधन लीला : श्री विश्वनाथ चक्रवर्ती ठाकुर के अनुसार कार्तिक मास में दीपावली के दिन ही भगवान् ने दामोदर लील की, जिसका विवरण शरण श्रीमदागवतमा के दशम दशम्ध आत आत है इस लीला में बाल - कृष्ण माखन की मटकियाँ फोड़कर माँ यशोदा को क्रोधित कर देते है है आवेश में आकर जैसे ही यशोदा माता उन्हें दण्ड देने के लिए खड़ी होती है तभी कृष्ण वहाँ से भाग जाते है है बहुत परिश्रम के पश्चात् अन्ततः यशोदा माता कृष्ण को पकड़ने में सफल होती है और उन्हें ऊखल से बाँधने का प्रयास करती है।।।।।।।।।।।।।।।।।।।।।।।।।।।।। है है है है है है है हैria दुर्भाग्यवश, जब रस्सी को गाँठ लगाने का समय आया तो वह रस्सी लम्बाई में दो अंगुली छोटी पड़ गई जब यशोदा मैया ने औ और रस्सी जोड़कर श all'avore वह बार - बार प all'avore अंततः वे बहुत थक गई तथा श्रीकृष्ण ने स स्नेहमयी माँ को थकी देखकर बँधना स्वीकार कर लिया और उनका नाम पड़ा- 'दामोदर' अर Qualit थात जिनकर (पेट) यह लीला दर्शाती है कि पूर्ण पुरूषोत्तम भगवान QI जब यशोदा मैया श्रीकृष्ण को बाँधकर घर के अन all'avore वे वास्तव में कुबेर के दो पुत्र नलकूबर तथा मणिग्रीव थे, जो नारद् मुनि द्वारा शापित किये थे और पेड़ बने हुए थे थे थे थे थे थे थे थे थे थे थे थे थे थे थे थे थे थे हुए हुए हुए हुए हुए हुए हुए हुए हुए हुए हुए हुए श्री कृष्ण अपनी अहैतुकी कृपा से नारद मुनि इच इच्छा पूर्ति के लिए उनकी ओ ओ बढ़े बढ़े कार्तिक में भक्ति करना कार्तिक में भक्ति करना पद्म पुराण में कहा गया है कि अपनी आर्थिक स के अनुस अनुसार हर व्यक को चाहिए कि भगवान् के विभिन विभिन उत उत उत सम सम सम सम सम सम सम सम मन मन। इन सर्वाधिक महत all'avore यह कार्तिक ( अक्टूबर - नवम्बर ) मास में मनाया जॾतई ह इस उत्सव में विशेषतया वृन्दावन में दामोदर रूप में भगवान् के अर्चाविग्रह की पूजा का विशेष कारscoयक्रम होता है है है है है है है है है है है है होत होत होत होत होत होत होत होत tiva दामोदर का संदर्भ है, अपनी माता यशोदा द्वारा कृष्ण को रस्सी से बाँधा जाना। कहा जाता है कि जिस प्रकार भगवान् दामोदर अपने भक्तों को अत्यन्त प्रिय है उसी प्रकार दामोदर मQC78190195190190555555555555 5C। 5C। 5CC781901955555190। 5CDe-म 5CBE-म 5CDE-म 5CDE-ा-abbiamo कार्तिक मास में 'ऊर्जा - व्रत' के समय मथुरा में भक्ति करने की विशेष संस्तुति की जाती है आज भी उनके भक्त इस प्रथा का पालन करते है । वे मथुरा या वृन्दावन में पूरे कार्तिक मास में भक्ति करने के उद्देश्य से वहाँ जाकर ठहरते है है पद्म - पुराण में कहा गया है 'भगवान् भक्त को मुक्ति या भौतिक सुख तो दे सकते है, किन QI तात्पर्य यह है कि भगवान उन सामान्य व all'avore a किन्तु ऐसे निष्ठारहित व्यक्ति भी यदि कार्तिक मास में विशेषतया मथुरा मण्डल में रह कर विधिपूर्वक भक्ति करते है, तो उन्हें भगवान् की व्यक्तिगत सेवा प्राप्त होती है है है है है है है है है है है है है है है है है है है है tivamente ( भक्तिरसामृत सिन्धु , 12 ) Mi piace molto: - भूमिकाः -_cc781905-5cde-3194-bb3b-136Bad5cf58d_ कार्तिक म मalla कार्तिक मास की अधिष्ठात्री देवी श all'avore इस मास में अल्प प्रयास tiva प्रार्थनाः -_cc781905-5CDE-3194-BB3B-136Bad5CF58D_ "हे जनार्दन, हे द दामोद हे हे आप जोकि जोकि शφी री राधिकens "हे गोपिकाओं! आपकी कृपा द all'avore ब्रह्म मुहूर्त तक प all'avore श्रीमद्भागवतम् श all'avore संभव हो तो श्रवण वैष्णवों के सान्ध्यि में करें | _CC781905-5CDE-3194-BB3B-136BAD5CF58D_ परिवार के समस्त सदस्यों सहित अधिकाधिक हरिनाम क जप-कीर्तन करें। तुलसी जी की आरती, वृंदावन में नित्यवास एवं श्रीाधा-कृष्ण युगल चरणाविन की सेव कीा कीा अभिलाथ साध ाध ा- _cc781905-5cde-3194-bb3b-136Bad5cf58d_ राधा कृष all'avore _cc781905-5cde-3194-bb3b-136Bad5cf58d_ नित्य यमुना में स्नान एवं वैष्णवों को दान करें। _cc781905-5cde-3194-bb3b-136Bad5cf58d_ वैष्णवों, वेद-शास्त्रों एवं अन्यों की निन्दा से बचें बचें नोट: कार्तिक मास में अपनी किसी एक प्रिय खाद QI कार्तिक में उड़द् दाल वर्जित है । इस मास में विशेषतः भगवान् श all'avore कार्तिक व्रत पारण:- मास के अन्त में प all'avore वैष्णवों का सम्मान करते हुए उन्हें उपहार, दान इत all'avore इसके उपरान्त अपने व्रत का पारण उन वस्तुओं को ग्रहण करते हुए करे जिनका त्याग (उड़द्, मिठाई या अन्य वस्तु) आपने कारत व्रत मेंा था। महामंत्र का गान करें एवं संपूर्ण कार्तिक में व्यतीन किए हुए राधा - कृष्ण के स all'avore प्रतिदिन दीप - दान ( अर्पण ) करने की विधिः 1. सर्वप्रथम भगवान् की बंधन - लीला राधा कृष्ण के चित्र को सुंदरता के साथ अपने घर के मन्दिर में अथवा किसी अन्य स्वच स्वच स्न पर विरान करें। सायं 7 बजे अपने परिवार के सभी सदस्यों को वहाँ एकत्रित करें। प्रति व्यक्ति एक घी (संभव हो देसी ग गाय का घी उपयोग करें) के दीपक की व्यवस्था रखे। मिटी के छोटे दीपक ठीक रहेंगें । प्रतिदिन नये दीपक का प्रयोग करें । घी के स्थान पर तिल का तेल भी प्रयोग किया जा सॕतई ह 2. आगे पेज पर दी गयी प all'avore साथ ही साथ बारी से हर सदस्य अपने अपने दीपक द्वारा आरती करे। संस्कृत अगर नहीं पढ़ पाएं तो बाद में हिन हिन्दी अनुवाद को पढ़े पढ़े पढ़े यह प्रारscoथना आप इस्कॉन मन all'avore 3. तत्पश्चात् दिव्य आनन्द की अनुभूति लिए कुछ देर तक हरे कृष्ण महामंत्र का सम्मिलित रूप से कीर्तन करें। नोट: आरती के दौरान कमरे में दिव्य वातावरण के लिए कम से कम बिजली का प्रकाश (लाइटों) का प्रयोग करें। अगर आप निकटतम इस्कॉन मन्दिर में आकर इस आरती को साक्षात देखें तो आपक आपका उत्साह एवं आनन्द और बढ़ेगा। अपने मित्रों एवं सम्बन्धियों को भी द दान की विधि एवं महत्व के बारे में अवश्य बताएँ एवं प्रेरित करें।

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When You do so, You will choose a user identifier, which may be Your email address or another term, as well as a password. You may also provide personal information, including, but not limited to, Your name. You are responsible for ensuring the accuracy of this information. This identifying information will enable You to use the Website and Services. You must not share such identifying information with any third party and if You discover that Your identifying information has been compromised, You agree to notify Us immediately in writing. An email notification will suffice. You are responsible for maintaining the safety and security of Your identifying information as well as keeping Us apprised of any changes to Your identifying information. The billing information You provide us, including credit card, billing address and other payment information, is subject to the same confidentiality and accuracy requirements as the rest of Your identifying information. Providing false or inaccurate information, or using the Website or Services to further fraud or unlawful activity is grounds for immediate termination of these Terms of Service. The Owner reserves the right to refuse service, terminate accounts, or remove or edit content in its sole discretion. 7) PAYMENT & FEES Should You register for any of the paid Services on this website or purchase any product or service on this website, You agree to pay Us the specific monetary amounts required for that product or those Services. These monetary amounts (“Fees”) will be described to You during Your account registration and/or confirmation process. The final amount required for payment will be shown to You immediately prior to purchase. We reserve the right to refuse service or refuse to sell the products on the Website at our sole discretion to anyone for any reason at any time. 8) ACCEPTABLE USE You agree not to use the Website or Services for any unlawful purpose or any purpose prohibited under this clause. You agree not to use the Website or Services in any way that could damage the Website, Services or general business of the Owner. a) You further agree not to use the Website or Services: I) To harass, abuse, or threaten others or otherwise violate any person’s legal rights; II) To violate any intellectual property rights of the Owner or any third party; III) To upload or otherwise disseminate any computer viruses or other software that may damage the property of another; IV) To perpetrate any fraud; V) To engage in or create any unlawful gambling, sweepstakes, or pyramid scheme; VI) To publish or distribute any obscene or defamatory material; VII) To publish or distribute any material that incites violence, hate or discrimination towards any group; VIII) To unlawfully gather information about others. You are prohibited from using the site or its content: (a) for any unlawful purpose; (b) to solicit others to perform or participate in any unlawful acts; (c) to infringe on any third party’s intellectual property or proprietary rights, or rights of publicity or privacy, whether knowingly or unknowingly; (d) to violate any local, federal or international law, statute, ordinance or regulation; ((e) to harass, abuse, insult, harm, defame, slander, disparage, intimidate, or discriminate based on gender, sexual orientation, religion, ethnicity, race, age, national origin, or disability; (f) to submit false or misleading information or any content which is defamatory, libellous, threatening, unlawful, harassing, indecent, abusive, obscene, or lewd and lascivious or pornographic, or exploits minors in any way or assists in human trafficking or content that would violate rights of publicity and/or privacy or that would violate any law; (g) to upload or transmit viruses or any other type of malicious code that will or may be used in any way that will affect the functionality or operation of the Service or of any related website, other websites, or the Internet; (h) to collect or track the personal information of others; (i) to damage, disable, overburden, or impair the Website or any other party’s use of the Website; (j) to spam, phish, pharm, pretext, spider, crawl, or scrape; (j) for any obscene or immoral purpose; or (k) to interfere with or circumvent the security features of the Service or any related website, other websites, or the Internet; (l) to personally threaten or has the effect of personally threatening other Users. We reserve the right to terminate your use of the Service or any related website for violating any of the prohibited uses. The Company has the full authority to review all content posted by Users on the Website. You acknowledge that the Website is not responsible or liable and does not control the content of any information that may be posted to the Website by You or other User of the Website and you are solely responsible for the same. You agree that You shall not upload, post, or transmit any content that you do not have a right to make available (such as, the intellectual property of another party). You agree to comply with all applicable laws, statutes and regulations concerning your use of the Website and further agree that you will not transmit any information, data, text, files, links, software, chats, communication or other materials that are abusive, invasive of another’s privacy, harassing, defamatory, vulgar, obscene, unlawful, false, misleading, harmful, threatening, hateful or racially or otherwise objectionable, including without limitation material of any kind or nature that encourages conduct that could constitute a criminal offence, give rise to civil liability or otherwise violate any applicable local, state, provincial, national, or international law or regulation, or encourage the use of controlled substances. We may, but have no obligation to, monitor, edit or remove content that we determine in our sole discretion are unlawful, offensive, threatening, libellous, defamatory, pornographic, obscene or otherwise objectionable or violates any party’s intellectual property or these Terms of Service. You may not use our products for any illegal or unauthorised purpose nor may you, in the use of the Service, violate any laws in your jurisdiction (including but not limited to copyright laws). 9) COMMUNICATION You understand that each time uses the Website in any manner, you agree to these Terms. By agreeing to these Terms, you acknowledge that you are interested in availing and purchasing the Services that you have selected and consent to receive communications via phone or electronic records from the Website including e-mail messages telling you about products and services offered by the Website (or its affiliates and partners) and understanding your requirements. Communication can also be by posting any notices on the Website. You agree that the communications sent to You by the Website shall not be construed as spam or bulk under any law prevailing in any country where such communication is received. 10) AFFILIATE MARKETING & ADVERTISING The Owner, through the Website and Services, may engage in affiliate marketing whereby the Owner receives a commission on or percentage of the sale of goods or services on or through the Website. The Owner may also accept advertising and sponsorships from commercial businesses or receive other forms of advertising compensation. 11) PRIVACY INFORMATION Through Your Use of the Website and Services, You may provide Us with certain information. By using the Website or the Services, You authorise the Owner to use Your information in India and any other country where We may operate. a) Information We May Collect or Receive: When You register for an account, You provide Us with a valid email address and may provide Us with additional information, such as Your name or billing information. Depending on how You use Our Website or Services, We may also receive information from external applications You use to access Our Website, or We may receive information through various web technologies, such as cookies, log files, clear gifs, web beacons or others. b) How We Use Information: We use the information gathered from You to ensure Your continued good experience on Our website, including through email communication. We may also track certain of the passive information received to improve Our marketing and analytics, and for this, We may work with third-party providers. c) How You Can Protect Your Information: If You would like to disable Our access to any passive information We receive from the use of various technologies, You may choose to disable cookies in Your web browser. Please be aware that the Owner will still receive information about You that You have provided, such as Your email address. If You choose to terminate Your account, the Owner may store some information about You for the future reference for the following number of days: 365. After that time, it will be deleted. 12) SALE OF GOODS/SERVICES The Owner may sell goods or services or allow third parties to sell goods or services on the Website. The Owner undertakes to be as accurate as possible with all information regarding the goods and services, including product descriptions and images. However, the Owner does not guarantee the accuracy or reliability of any product information and You acknowledge and agree that You purchase such products at Your own risk. 14) REVERSE ENGINEERING & SECURITY You agree not to undertake any of the following actions: a) Reverse engineer, or attempt to reverse engineer or disassemble any code or software from or on the Website or Services; b) Violate the security of the Website or Services through any unauthorised access, circumvention of encryption or other security tools, data mining or interference to any host, user or network. 15) DATA LOSS The Owner does not accept responsibility for the security of Your account or content. You agree that Your use of the Website or Services is at Your own risk. 16) INDEMNIFICATION You agree to defend and indemnify the Owner and any of its affiliates (if applicable) and hold Us harmless against any and all legal claims and demands, including reasonable attorney’s fees, which may arise from or relate to Your use or misuse of the Website or Services, Your breach of these Terms of Service, or Your conduct or actions. You agree that the Owner shall be able to select its own legal counsel and may participate in its own defence if the Owner wishes. 17) SPAM POLICY You are strictly prohibited from using the Website or any of the Owner’s Services for illegal spam activities, including gathering email addresses and personal information from others or sending any mass commercial emails. 18) THIRD-PARTY LINKS & CONTENT The Owner may occasionally post links to third-party websites or other services. You agree that the Owner is not responsible or liable for any loss or damage caused as a result of Your use of any third party services linked to from Our Website. 19) MODIFICATION & VARIATION The Owner may, from time to time and at any time without notice to You, modify these Terms of Service. You agree that the Owner has the right to modify these Terms of Service or revise anything contained herein. You further agree that all modifications to these Terms of Service are in full force and effect immediately upon posting on the Website and that modifications or variations will replace any prior version of these Terms of Service unless prior versions are specifically referred to or incorporated into the latest modification or variation of these Terms of Service. a) To the extent any part or sub-part of these Terms of Service is held ineffective or invalid by any court of law, You agree that the prior, effective version of these Terms of Service shall be considered enforceable and valid to the fullest extent. b) You agree to routinely monitor these Terms of Service and refer to the Effective Date posted at the top of these Terms of Service to note modifications or variations. You further agree to clear Your cache when doing so to avoid accessing a prior version of these Terms of Service. You agree that Your continued use of the Website after any modifications to these Terms of Service is a manifestation of Your continued assent to these Terms of Service. c) In the event that You fail to monitor any modifications to or variations of these Terms of Service, You agree that such failure shall be considered an affirmative waiver of Your right to review the modified Agreement. 20) ENTIRE AGREEMENT This Agreement constitutes the entire understanding between the Parties with respect to any and all use of this Website. This Agreement supersedes and replaces all prior or contemporaneous agreements or understandings, written or oral, regarding the use of this Website. 21) SERVICE INTERRUPTIONS The Owner may need to interrupt Your access to the Website to perform maintenance or emergency services on a scheduled or unscheduled basis. You agree that Your access to the Website may be affected by unanticipated or unscheduled downtime, for any reason, but that the Owner shall have no liability for any damage or loss caused as a result of such downtime. 22) TERM, TERMINATION & SUSPENSION The Owner may terminate these Terms of Service with You at any time for any reason, with or without cause. The Owner specifically reserves the right to terminate these Terms of Service if You violate any of the terms outlined herein, including, but not limited to, violating the intellectual property rights of the Owner or a third party, failing to comply with applicable laws or other legal obligations, and/or publishing or distributing illegal material. If You have registered for an account with Us, You may also terminate these Terms of Service at any time by contacting Us and requesting termination. Please keep in mind that any outstanding fees will still be due even after termination of Your account. At the termination of these Terms of Service, any provisions that would be expected to survive termination by their nature shall remain in full force and effect. 23) NO WARRANTIES You agree that Your use of the Website and Services is at Your sole and exclusive risk and that any Services provided by Us are on an “As Is” basis. The Owner hereby expressly disclaims any and all express or implied warranties of any kind, including, but not limited to the implied warranty of fitness for a particular purpose and the implied warranty of merchantability. The Owner makes no warranties that the Website or Services will meet Your needs or that the Website or Services will be uninterrupted, error-free, or secure. The Owner also makes no warranties as to the reliability or accuracy of any information on the Website or obtained through the Services. You agree that any damage that may occur to You, through Your computer system, or as a result of the loss of Your data from Your use of the Website or Services is Your sole responsibility and that the Owner is not liable for any such damage or loss. All information, software, products, services and related graphics are provided on this site is “as is” and “as available” basis with without warranty of any kind, either expressed or implied. The Website disclaims all warranties, expressed or implied including, without limitation, all implied warranties of merchantability, fitness for a particular purpose, title and non-infringement or arising from a course of dealing, usage, or trade practice. The company makes no representation about the suitability of the information, software, products, and services contained on this Website for any purpose, and the inclusion or offering of any products or services on this Website does not constitute any endorsement or recommendation of such products or services. The Website makes no warranty that the use of the Website will be uninterrupted, timely, secure, without defect or error-free. You expressly agree that use of the site is at your own risk. The Website shall not be responsible for any content found on the Website. Your use of any information or materials on this site or otherwise obtained through use of this Website is entirely at your own risk, for which we shall not be liable. It shall be your own responsibility to ensure that any products, services or information available through this website meet your specific requirements. The Website assumes no responsibility for the accuracy, currency, completeness or usefulness of information, views, opinions or advice in any material contained on the Website. Any information of third parties or advertisers is made available without doing any changes and so the Website cannot guarantee accuracy and is not liable to any inconsistencies arising thereof. All postings, messages, advertisements, photos, sounds, images, text, files, video or other materials posted on, transmitted through, or linked from the Website, are solely the responsibility of the person from whom such Content originated and the Website does not control and is not responsible for Content available on the Website. There may be instances when incorrect information is published inadvertently on our Website or in the Service such as typographical errors, inaccuracies or omissions that may relate to product descriptions, pricing, promotions, offers, product shipping charges, transit times and availability. Any errors, inaccuracies or omissions, may be corrected at our discretion at any time and we may change or update information or cancel orders if any information in the Service or on any related website is inaccurate at any time without prior notice (including after you have submitted your order). We undertake no obligation to update, amend or clarify information in the Service or on any related website, including without limitation, pricing information, except as required by law. No specified update or refresh date applied in the Service or on any related website should be taken to indicate that all information in the Service or on any related website has been modified or updated. The Website shall not be responsible for any interaction between you and the other users of the Website. Under no circumstances will the Website be liable for any goods, services, resources or content available through such third party dealings or communications, or for any harm related thereto. The Website is under no obligation to become involved in any disputes between you and other users of the Website or between you and any other third parties. You agree to release the Website from any and all claims, demands, and damages arising out of or in connection with such dispute. You agree and understand that while the Website has made reasonable efforts to safeguard the Website, it cannot and does not ensure or make any representations that the Website or any of the information provided by You cannot be hacked by any unauthorised third parties. You specifically agree that the Website shall not be responsible for unauthorised access to or alteration of Your transmissions or data, any material or data sent or received or not sent or received, or any transactions entered into through the Website. You hereby agree and confirm that the Website shall not be held liable or responsible in any manner whatsoever for such hacking or any loss or damages suffered by you due to unauthorised access of the Website by third parties or for any such use of the information provided by You or any spam messages or information that You may receive from any such unauthorised third party (including those which are although sent representing the name of the Website but have not been authorised by the Website) which is in violation or contravention of this Terms of Service or the Privacy Policy. You specifically agree that the Website is not responsible or liable for any threatening, defamatory, obscene, offensive or illegal content or conduct of any other party or any infringement of another’s rights, including intellectual property rights. You specifically agree that the Website is not responsible for any content sent using and/or included in the Website by any third party. The Website has no liability and will make no refund in the event of any delay, cancellation, strike, force majeure or other causes beyond their direct control, and they have no responsibility for any additional expense omissions delays or acts of any government or authority. You will be solely responsible for any damages to your computer system or loss of data that results from the download of any information and/or material. Some jurisdictions do not allow the exclusion of certain warranties, so some of the above exclusions may not apply to you. In no event shall the Website be liable for any direct, indirect, punitive, incidental, special, consequential damages or any damages whatsoever including, without limitation, damages for loss of use, data or profits, arising out of or in any way connected with the use or performance of the site, with the delay or inability to use the site or related services, the provision of or failure to provide Services, or to deliver the products or for any information, software, products, services and related graphics obtained through the site, or any interaction between you and other participants of the Website or otherwise arising out of the use of the Website, damages resulting from use of or reliance on the information present, whether based on contract, tort, negligence, strict liability or otherwise, even if the Website or any of its affiliates/suppliers has been advised of the possibility of damages. If despite the limitation above, the Company is found liable for any loss or damage which arises out of or in any way connected with the use of the Website and/ or provision of Services, then the liability of the Company will in no event exceed, 25% (Fifty percent) of the amount you paid to the Company in connection with such transaction(s) on this Website. You accept all responsibility for and hereby agree to indemnify and hold harmless the company from and against, any actions taken by you or by any person authorized to use your account, including without limitation, disclosure of passwords to third parties. By using the Website, you agree to defend, indemnify and hold harmless the indemnified parties from any and all liability regarding your use of the site or participation in any site’s activities. If you are dissatisfied with the Website, or the Services or any portion thereof, or do not agree with these terms, your only recourse and exclusive remedy shall be to stop using the site. 24) LIMITATION ON LIABILITY The Owner is not liable for any damages that may occur to You as a result of Your use of the Website or Services, to the fullest extent permitted by law. The maximum liability of the Owner arising from or relating to these Terms of Service is limited to the lesser of Rs. 1000 (Rupees One Thousand only) or the amount You paid to the Owner in the last six (6) months. This section applies to any and all claims by You, including, but not limited to, lost profits or revenues, consequential or punitive damages, negligence, strict liability, fraud, or torts of any kind. 25) GENERAL PROVISIONS: a) LANGUAGE: All communications made or notices given pursuant to these Terms of Service shall be in the English language. b) JURISDICTION, VENUE & GOVERNING LAW: Through Your use of the Website or Services, You agree that the laws of India shall govern any matter or dispute relating to or arising out of these Terms of Service, as well as any dispute of any kind that may arise between You and the Owner, with the exception of its conflict of law provisions. In case any litigation specifically permitted under these Terms of Service is initiated, the Parties agree to submit to the exclusive jurisdiction of the courts at Mathura, Uttar Pradesh, India. The Parties agree that this choice of law, venue, and jurisdiction provision is not permissive, but rather mandatory in nature. You hereby waive the right to any objection of venue, including assertion of the doctrine of forum non-conveniens or similar doctrine. c) ASSIGNMENT: This Agreement, or the rights granted hereunder, may not be assigned, sold, leased or otherwise transferred in whole or part by You. Should these Terms of Service, or the rights granted hereunder, by assigned, sold, leased or otherwise transferred by the Owner, the rights and liabilities of the Owner will bind and inure to any assignees, administrators, successors and executors. d) SEVERABILITY: If any part or sub-part of these Terms of Service is held invalid or unenforceable by a court of law or competent arbitrator, the remaining parts and sub-parts will be enforced to the maximum extent possible. In such condition, the remainder of these Terms of Service shall continue in full force. e) NO WAIVER: In the event that We fail to enforce any provision of these Terms of Service, this shall not constitute a waiver of any future enforcement of that provision or of any other provision. Waiver of any part or sub-part of these Terms of Service will not constitute a waiver of any other part or sub-part. f) HEADINGS FOR CONVENIENCE ONLY: Headings of parts and sub-parts under these Terms of Service are for convenience and organization, only. Headings shall not affect the meaning of any provisions of these Terms of Service. g) NO AGENCY, PARTNERSHIP OR JOINT VENTURE: No agency, partnership, or joint venture has been created between the Parties as a result of these Terms of Service. No Party has any authority to bind the other to third parties. h) FORCE MAJEURE: The Owner is not liable for any failure to perform due to causes beyond its reasonable control including, but not limited to, acts of God, acts of civil authorities, acts of military authorities, riots, embargoes, acts of nature and natural disasters, and other acts which may be due to unforeseen circumstances. i) ELECTRONIC COMMUNICATIONS PERMITTED: Electronic communications are permitted to both Parties under these Terms of Service, including e-mail or fax. For any questions or concerns, please email Us at the following address: viswabandhudas@gmail.com

BHAIMI EKADASHI युधिष्ठिर ने भगवान श्रीकृष्ण से पूछा : भगवन् ! कृपा करके यह बताइये कि माघ मास के शुक्लपक्ष में कौन सी एकादशी होती, उसकी क क्या है तथा उसमें किस देवता पूजन पूजन किया जाता है? भगवान श्रीकृष्ण बोले : राजेन्द्र ! माघ मास के शुक्लपक्ष में जो एकादशी होती है, उसका नाम 'जया' है वह सब पापों को हरनेवाली उत्तम तिथि है । पवित्र होने के साथ ही पापों का नाश करनेवाली तथा मनुष्यों को भाग और मोक्ष प्रदान करनेवाली है इतना ही नहीं, वह ब्रह्महता जैसे पाप तथा पिशाचत्व का भी विनाश करनेवाली है इसका व्रत करने पर मनुष all'avore इसलिए राजन् ! प्रयत्नपूर्वक 'जया' नाम की एकादशी का व्रत करना चि एक समय की बात है । स्वर्गलोक में देवराज इन्द्र राज्य करते थे । देवगण पारिजात tiva पचास करोड़ गन्धर्वों के नायक देवराज इन all'avore a गन्धर्व उसमें गान कर रहे थे, जिनमें पुष्पदन्त, चित्रसेन तथा उसका पुत्र - ये तीन प्रधान थे। चित्रसेन की स्त्री का नाम मालिनी था । मालिनी से एक कन्या उत्पन्न हुई थी, जो पुष्पवन्ती के नाम से विख्यात थी पुष्पदन्त गन्धर्व का एक पुत all'avore माल्यवान पुष्पवन्ती के रुप पर अत्यन्त मोहित था ये दोनों भी इन्द्र के संतोषार्थ नृत्य करने के लिए आये थे थे थे इन दोनों का गान हो रहा था । इनके साथ अप्सराएँ भी थीं । परा चित्त में भ्रान्ति आ गयी इसलिए वे शुद्ध गान न गसका कभी ताल भंग हो जाता था तो कभी गीत बंद हो जाता था । इन्द्र ने इस प्रमाद पर विचार किया और इसे अपना अपमान समझकर वे कुपित हो गये गये अत: इन दोनों को शाप देते हुए बोले : 'ओ मूर्खो! तुम दोनों को धिक्कार है ! तुम लोग पतित और मेरी आज all'avore इन्द्र के इस प्रकार शाप देने पर इन दोनों के मन में बड़ बड़ा दु: ख हुआ हुआ वे हिमालय पर्वत पर चले गये और पिशाचयोनि को पाकर भयंकर दु: ख भोगने लगे लगे शारीरिक पातक से उत्पन्न त Schose एक दिन पिशाच ने अपनी पत्नी पिशाची से कहा: 'हमने कौन सा पाप किया है, जिससे पिश पिशाचयोनि प्राप्त हुई? नरक का कष्ट अत all'avore अत: पूर्ण प्रयत्न करके पाप से बचना चाहिए ।' इस प्रकार चिन्तामग्न होकर वे दोनों: ख के कारण सूखते जा रहे थे थे दैवयोग से उन्हें माघ मास के शुक्लपक्ष की एकादशी की तिथि प्राप्त हो गयी गयी 'जया' नाम से विख्यात वह तिथि सब तिथियों में उ।्तई उस दिन उन दोनों ने सब प्रकार के आहार त्याग दिये, जल पान तक नहीं किय किया। किसी जीव की हिंसा नहीं की, यहाँ तक ख खाने के लिए फल तक नहीं क काटा। निरन्तर दु:ख से युक्त होकर वे एक पीपल के समीप बेहठठ सूर्यास्त हो गया । उनके प्राण हर लेने वाली भयंकर रात्रि उपस्थईत हुि उन्हें नींद नहीं आयी । वे रति या और कोई सुख भी नहीं पा सके । सूर्यादय हुआ, द्वादशी का दिन आया । इस प्रकार उस पिशाच दंपति के द्वारा 'जया' के उत all'avore उन्होंने रात में जागरण भी किया था । उस व्रत के प्रभाव से तथा भगवान विष्णु की शक्ति से उन दोनों क का पिशाचत्व दूर हो गया। पुष्पवन्ती और माल्यवान अपने पूर्वरुप में आ गये उनके हृदय में वही पुराना स्नेह उमड़ रहा था । उनके शरीर पर पहले जैसे ही अलंकार शोभा पा रहे थे । वे मनोह मनोहर रुप धारण करके विमान पर बैठे और स्वर्गलोक में चले गये गये गये गये गये गये चले चले चले चले वहाँ देवराज इन all'avore उन्हें इस रुप में उपस्थित देखकर इन्द्र को बड़ा विस्मय हुआ! उन्होंने पूछा: 'बताओ, किस पुण्य के प्रभाव से तुम दोनों का पिशाचत्व दूर हुआ है? तुम मेरे शाप को प्राप्त हो चुके, फिर किस देवता ने तुम्हें उससे छुटकारा दिलाया है? ' माल्यवान बोला : स्वामिन् ! भगवान वासुदेव की कृपा तथा 'जया' नामक एकादशी के व all'avore इन्द्र ने कहा : … तो अब तुम दोनों मेरे कहने से सुधाऋाे जो लोग एकादशी के व्रत में तत्पर और भगवान श all'avore भगवान श्रीकृष्ण कहते हैं : राजन् ! इस कारण एकादशी का व्रत करना चाहिए । नृपश्रेष्ठ ! 'जया' ब्रह्महत्या का पाप भी दूर करनेवाली है । जिसने 'जया' का व all'avore इस माहात्म्य के पढ़ने और सुनने से अग्निष्टोम यज्ञ का फल मिलता है है Yudhishthira Maharaj disse: "Oh Signore dei signori, Shri Krishna, tutte le glorie a Te! Oh Maestro dell'universo, Tu solo sei la fonte dei quattro tipi di entità viventi: quelli nati dalle uova, quelli nati dal sudore, quelli nati dal semi e quelli nati da embrioni. Tu solo sei la causa principale di tutto, o Signore, e quindi sei il creatore, il sostenitore e il distruttore. Mio Signore, mi hai così gentilmente spiegato il giorno propizio noto come Sat-tila Ekadashi, che cade durante la quindicina oscura (krishna paksha) del mese di Magha (gennaio - febbraio). Ora per favore spiegami l'Ekadashi che si verifica nella quindicina di luce (shukla o Gaura paksha) di questo mese. Con quale nome è conosciuto e qual è il processo per osservarlo? Chi è la Divinità presiedente che deve essere adorata in questo giorno sublime, che Ti è tanto caro?" Lord Shri Krishna rispose: "Oh Yudhishthira, ti parlerò volentieri dell'Ekadashi che si verifica durante la metà luminosa di questo mese di Magha._cc781905-5cde- 3194-bb3b-136bad5cf58d_ Questo Ekadashi cancella tutti i tipi di reazioni peccaminose e influenze demoniache che possono influenzare l'anima spirituale. È noto come Jaya Ekadashi e l'anima fortunata che osserva un digiuno in questo giorno sacro è sollevata dal grande fardello dell'esistenza spettrale. Quindi non c'è Ekadashi migliore di questo, poiché conferisce veramente la libertà dalla nascita e dalla morte. Deve essere onorato con molta attenzione e diligenza. Quindi ascoltami molto attentamente, Oh Pandava, mentre spiego un meraviglioso episodio storico riguardante questo Ekadashi, un episodio che ho già raccontato nel Padma Purana. Molto, molto tempo fa, sui pianeti celesti, Lord Indra governava molto bene il suo regno celeste e tutti i deva (semidei) che vivevano lì erano molto felici e contenti. Nella foresta di Nandana, splendidamente ornata di fiori Parijata, Indra beveva ambrosia ogni volta che gli piaceva e godeva del servizio di cinquanta milioni di fanciulle celesti, le Apsara, che danzavano in estasi per il suo piacere. Molti cantanti, guidati da Pushpadanta, hanno cantato con voci dolci senza paragoni. Chitrasena, il capo musicista di Indra, era lì in compagnia di sua moglie Malini e del suo bellissimo figlio Malyavan. Un'Apsara di nome Pushpavati divenne molto attratta da Malyavan; infatti le frecce affilate di Cupido le trafissero il cuore. Il suo bel corpo e la sua carnagione, insieme agli incantevoli movimenti delle sue sopracciglia, hanno affascinato Malayavan. Oh Re, ascolta mentre descrivo la splendida bellezza di Pushpavati: ha braccia incomparabilmente aggraziate con cui abbracciare un uomo come un bel cappio di seta; il suo viso ricorda la Luna; i suoi occhi di loto arrivavano quasi alle sue adorabili orecchie, che erano adornate con meravigliosi e costosi orecchini; il suo collo sottile e ornato sembrava una conchiglia, con tre linee; la sua vita era molto sottile, delle dimensioni di un pugno; i suoi fianchi erano larghi e le sue cosce come i tronchi dei banani; i suoi lineamenti naturalmente belli erano completati da splendidi ornamenti e indumenti; i suoi seni erano molto sollevati sottolineando la sua giovinezza; e guardare i suoi piedi significava vedere i fiori di loto rossi appena cresciuti. Vedendo Pushpavati in tutta la sua bellezza celestiale, Malyavan fu subito stregata. Erano venuti con gli altri artisti per compiacere Lord Indra cantando e ballando in modo incantevole, ma poiché erano diventati così innamorati l'uno dell'altro, trafitti nel cuore dalle frecce di Cupido, la lussuria personificata, non erano assolutamente in grado di cantare o ballare correttamente. davanti al signore e padrone dei regni celesti. La loro pronuncia era sbagliata e il loro ritmo trascurato. Lord Indra capì subito la fonte degli errori. Offeso per la discordia nell'esibizione musicale, si arrabbiò molto e urlò: "Inutili sciocchi! Fingete di cantare per me mentre siete in uno stato di infatuazione l'uno per l'altro! Mi state prendendo in giro! Vi maledico entrambi a soffrire d'ora in poi come pisachas (hobgoblin). Come marito e moglie, andate nelle regioni terrene e raccogliete le reazioni delle vostre offese." Colpiti da queste dure parole, Malyavan e Pushpavati divennero subito cupi e caddero dalla bellissima foresta di Nandana nel regno dei cieli a una vetta himalayana qui sul pianeta Terra. Incommensurabilmente angosciati, e la loro intelligenza celestiale notevolmente diminuita dagli effetti della feroce maledizione del signore Indra, persero il senso del gusto e dell'olfatto e persino il senso del tatto. Era così freddo e miserabile in alto sulle distese himalayane di neve e ghiaccio che non potevano nemmeno godersi l'oblio del sonno. Vagando senza meta qua e là in quelle aspre altitudini, Malyavan e Pushpavati soffrirono sempre di più, da un momento all'altro. Anche se si trovavano in una grotta, a causa della nevicata e del freddo i loro denti battevano incessantemente e i loro capelli si rizzavano per la paura e lo smarrimento. In questa situazione assolutamente disperata, Malyavan disse a Pushpavati: "Quali peccati abominevoli abbiamo dovuto subire in questi corpi pisacha, in questo ambiente impossibile? Questo è assolutamente infernale! Sebbene l'inferno sia molto feroce, la sofferenza che stiamo subendo qui è ancora più abominevole. Perciò è abbondantemente chiaro che non si dovrebbero mai commettere peccati". E così gli innamorati abbandonati arrancarono nella neve e nel ghiaccio. Per loro grande fortuna, tuttavia, accadde che proprio quel giorno fosse il fausto Jaya (Bhaimi) Ekadashi, l'Ekadashi della quindicina di luce del mese di Magha. A causa della loro miseria hanno trascurato di bere acqua, uccidere qualsiasi selvaggina o persino mangiare qualsiasi frutto e foglia fosse disponibile a quell'altitudine, hanno inconsapevolmente osservato Ekadashi digiunando completamente da ogni cibo e bevanda. Sprofondati nella miseria Malyavn e Pushpavati crollarono sotto un albero Pipal e non provarono nemmeno ad alzarsi. A quell'ora il sole era tramontato. La notte era ancora più fredda e miserabile del giorno. Rabbrividirono sotto la gelida nevicata mentre i loro denti battevano all'unisono, e quando diventarono insensibili, si abbracciarono solo per scaldarsi. Chiusi l'uno nelle braccia dell'altro, non potevano godere né del sonno né del sesso. Così hanno sofferto tutta la notte sotto la potente maledizione del deva Indra. Eppure, Oh Yudhishthira, per la misericordia del digiuno che avevano osservato per caso (inconsapevolmente) su Jaya Ekadashi, e poiché erano rimasti svegli tutta la notte, furono benedetti. Per favore, ascolta cosa è successo il giorno successivo. All'alba di Dwdasi, Malyavn e Pushpavati avevano abbandonato le loro forme demoniache ed erano di nuovo bellissimi esseri celesti che indossavano ornamenti lucenti e abiti squisiti. Mentre entrambi si guardavano stupiti, un aeroplano celeste (vimana) arrivò sul posto per loro. Un coro di abitanti celesti ha cantato le loro lodi mentre la coppia riformata saliva sul bellissimo aereo e procedeva direttamente verso le regioni celesti, incoraggiata dagli auguri di tutti. Presto Malyavan e Pushpavati arrivarono ad Amaravati, la capitale di Lord Indra, e poi andarono immediatamente davanti al loro signore (Indradev) e gli offrirono i loro allegri omaggi. Lord Indra fu stupito nel vedere che erano stati trasformati, riportati al loro stato e alle loro forme originali così presto dopo averli maledetti a soffrire come demoni lontano, lontano sotto il suo regno celeste. Indradeva chiede loro: "Quali straordinari atti meritori avete compiuto in modo da poter abbandonare i vostri corpi pisacha così rapidamente dopo che vi ho maledetto? Chi vi ha liberato dalla mia irresistibile maledizione?" Malyavan rispose: "Oh signore, è stato per l'estrema misericordia di Dio, la Persona Suprema, Sri Shri Krishna (Vasudeva) e anche per la potente influenza di Jaya Ekadashi, che siamo stati liberati dalla nostra condizione di sofferenza come pisacha. Questo è la verità, oh maestro, poiché abbiamo eseguito il servizio devozionale al Signore Vishnu (svolto anche inconsapevolmente - da ajnata sukriti) osservando il giorno a Lui più caro, siamo stati felicemente riportati al nostro stato precedente."_cc781905-5cde-3194-bb3b -136bad5cf58d_ Indradev allora disse: "Poiché hai servito il Signore Supremo Shri Keshava osservando Ekadashi, sei diventato degno di adorazione anche per me, e posso vedere che ora lo sei completamente purificato dal peccato. Chiunque si impegni nel servizio devozionale al Signore Shri Hari o al Signore Shiva diventa lodevole e degno di adorazione anche da parte mia. Su questo non c'è dubbio." Lord Indradev ha quindi dato a Malyavan e Pushpavati libero sfogo per divertirsi a vicenda e vagare per il suo pianeta celeste come desideravano. Pertanto, Oh Maharaj Yudhishthira, si dovrebbe osservare rigorosamente un digiuno nel giorno sacro del Signore Hari, specialmente in questo Jaya Ekadashi, che libera dal peccato di uccidendo anche un bramino nato due volte. Una grande anima che osserva questo digiuno con piena fede e devozione ha in effetti offerto ogni tipo di carità, compiuto ogni tipo di sacrificio e fatto il bagno in tutti i luoghi santi di pellegrinaggio. Il digiuno a Jaya Ekadashi qualifica a risiedere a Vaikuntha e godere di una felicità senza fine per miliardi di yuga - anzi, per sempre poiché l'anima è eterna. Oh grande re, continuò il Signore Shri Krishna, anche solo chi ascolta o legge queste meravigliose glorie di Jaya Ekadashi raggiunge il benedetto merito ottenuto compiendo un sacrificio del fuoco di Agnistoma, durante il quale vengono recitati gli inni del Sama-veda." _cc781905-5cde- 3194-bb3b-136bad5cf58d_ Così termina la narrazione delle glorie di Magha-shukla Ekadashii, o Jaya Ekadashi, dal Bhavishya-uttara Purana. APPUNTI: 1. Nota su Cupido: Kamadeva, la lussuria personificata, ha cinque nomi secondo il dizionario Amara-kosha: kandarpa darpako 'nanga kamah pancha-sharaih smarah "Cupido ha cinque nomi; (1) Cupido; (2) Darpaka, 'colui che impedisce il futuro eventi'; (3) Ananga, 'colui che non ha corpo fisico'; (4) Kama, 'lussuria personificata'; e (5) Pancha-sharaih, 'colui che tiene cinque frecce'". Kandarpa: Nel decimo capitolo della Bhagavad Gita (BG 10:28.) Lord Shri Krishna dice, prajanash casmi kandarpah; "Di cause per la procreazione, io sono Kandarpa". La parola Kandarpa significa anche "molto bella". Kandarpa è apparso come il figlio di Lord Krishna, Pradyumna, a Dwaraka. Darpaka: questo nome indica che Cupido può percepire ciò che sta per accadere e impedire che accada. Nello specifico, cerca di impedire la pura attività spirituale seducendo la propria mente e coinvolgendola con la forza nel godimento dei sensi materiali. Ananga: Una volta, quando Cupido disturbò la meditazione del Signore Shiva, quel potente deva (semidio) lo ridusse in cenere (Cupido). Tuttavia, Shiva ha dato a Cupido la benedizione che avrebbe agito nel mondo anche senza un corpo fisico, come un fantasma. Kama: Nella Bhagavad Gita BG 7:11.) Lord Shri Krishna dice, dharmaviruddho bhuteshu kamo'smi: "Io sono una vita sessuale che non è contraria ai principi religiosi". Pancha-sharaih: le cinque frecce con cui Cupido trafigge la mente degli esseri viventi sono il gusto, il tatto, il suono, l'olfatto e la vista. Questi sono i cinque nomi del potenziato deva Cupido, che incanta tutti gli esseri viventi e fa fare loro quello che vuole. Senza ricevere la misericordia di Guru e Krishna non si può resistere al suo potere. 2. Nota su Bhaimi/Jaya Ekadashi. Si dice che se si osserva upavasa in questo giorno, si ottiene l'ingresso alla dimora di Visnu, anche se non si sono eseguiti gli altri vrata dell'anno. NOTA: Il digiuno di mezza giornata (vrata) per l'apparizione del Signore Varahadev si osserva anche in questo giorno di Ekadashi, e l'utsav (celebrazione del festival - puja e banchetti, ecc.) si osserva nel Dvadashi, che è quando Egli apparve. BHAIMI EKADASHI English